Brainwashing/Hitler Youth
Making An
Obedient Mass – How and Why these
programs work:
Eric Hoffer,
The True Believer, Thoughts on the
Nature of Mass Movements:
People who see
their lives as irremediably spoiled
cannot find a worthwhile purpose in
self-advancement…They look on
self-interest as on something tainted
and evil;…Their innermost craving is for
a new life-a rebirth-or, failing this, a
chance to acquire new elements of pride,
confidence, hope, a sense of purpose and
worth by identification with a holy
cause. An active mass movement offers
them opportunities for both. If they
join the movement as full converts they
are reborn to a new life in its
close-knit collective body…To the
frustrated a mass movement offers
substitutes either for the whole self or
for the elements which make life
bearable and which they cannot evoke out
of their individual resources.
Dusty Sklar,
The Nazis and the Occult:
In the chaos and
collapse [after World War I] vast armies
of uprooted (in
today’s world -tent cities, evicted from
houses, immigrants) felt
threatened by the war’s economic
and social
aftermath. National Socialism (or our
Universal National Service Act) gave
them a chance for a fresh start…The
movement, in turn, encourages
self-renunciation.
“I was nothing –
and then I was needed - Karl-Heinz
Schwenke, a tailor and Nazi.
Consolidate and
control.
The programs will
work for desperate people in dire
economic circumstances because:
They provide food
and shelter.
A sense of
belonging.
A sense of
accomplishment.
Self-worth as part
of a successful group.
As mandatory
volunteerism is incorporated into
schools and even becomes part of
classroom applications, schools will
become places of experiences, not
knowledge and learning, and the goal of
school to work will be achieved.
Orwell 1984:
Freedom is slavery
Hitler: Work
makes free.
Obama: We will
ask Americans to serve. We will
create new opportunities for
Americans to
serve.
Ibid. A young
teacher, the daughter of a liberal
professor who joined the Party under
pressure:
“At first I just
made myself do it. The Nazi accounts
were so fantastic-plots of world-Jewry,
etc.-that I could hardy keep from
laughing as I read them; but of course I
had to be careful. It was somewhat of a
shock to find how readily the children
accepted the Nazi fabrications. But the
most amazing thing of all was, that
after a few years of going through the
routine, I began to believe the stories
myself and could no longer distinguish
in my own mind between propaganda and
truth.
Ibid. Formula
for producing pliant followers:
“Take people, not
wholly preoccupied with subsistence, who
despair of being happy either in the
present or in the future. They feel the
sharp, cutting edge of frustration.
Either through some personal defect or
because external condition do not permit
growth, they are eager to renounce
themselves, since the self is
insupportable…’To the frustrated a mass
movement offers substitutes either for
the whole self or for the elements which
make life bearable and which they cannot
evoke out of their individual
resource.’-Eric Hoffer. The movement,
in turn, encourages self-renunciation.
It does not attract the individual who
believes in himself, or does it care to;
on the contrary he is precisely the
individual whom it ridicules. It
popularizes the idea that the private
person who finds his own satisfactions
is halting the progress of
civilization…As Hitler pointed out:
“Monkeys put to death any members of
their community who show a desire to
live apart. And what the apes do, men
do too, in their own manner.’”
The proselyte is
isolated at first. No free exchange
with unbelievers is allowed. He is cut
off from ties of loyalty with the past.
His family and friends are discredited.
Feelings of exclusivity are
encouraged…Through conformity, the
person who feels inferior is in no
danger of being exposed. He’s
indistinguishable from the
others…emotional shock, despair, or
exhaustion, can bring people into
movements.
Marilyn
Ferguson, The Aquarian Conspiracy:
In the new
paradigm, work is a vehicle for
transformation. Through work we are
fully engaged in life. Work can be what
Milton Mayerhoff called “the appropriate
other,” that which requires us, which
makes us care. In responding to
vocation – the call, the summons of that
which needs doing – we create and
discover meaning, unique to each of us
and always changing. P.343
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